At I WAS THIRSTY, our mission is providing bottled water to Thunder Bay’s homeless and vulnerable populations. We recognize that a disproportionate number of those we serve are Indigenous, reflecting the lasting impacts of systemic inequities. Our work aligns with the spirit and intent of the Truth and Reconciliation Commission of Canada’s Calls to Action, supporting the journey toward equity, health, and community well-being.
The TRC calls for measurable actions to close health disparities, including equitable access to safe water.
By distributing bottled water directly to those in need, we help meet this essential human right, supporting the physical health and safety of individuals experiencing homelessness.
Indigenous peoples face higher rates of homelessness and social vulnerability.
Our programme provides culturally sensitive, community-driven support, ensuring access to water - - a basic necessity while fostering dignity, respect, and care.
The TRC emphasizes educating the public about the legacy of residential schools and systemic inequities.
Through our volunteer-driven outreach, community engagement, and public events, we raise awareness of the challenges, including water insecurity and homelessness, encouraging local action toward reconciliation.
The TRC highlights the importance of respectful relationships with Indigenous communities.
By providing service directly to clients, our church and volunteers, through I WAS THIRSTY, are creating real and practical opportunities for reconciliation in action. We want to foster trust and solidarity within the broader community.
Every bottle of water we distribute is more than hydration—it is an act of support, awareness, and reconciliation. By addressing immediate needs, we contribute to the broader TRC vision: equity, dignity, and the well-being of Indigenous Peoples in our community.
The Confession of the Presbyterian Church,
9 June 1994.
The HOLY SPIRIT speaking in and through Scripture, calls The Presbyterian Church in Canada to confession. This confession is our response to the word of God. We understand our
mission and ministry in new ways in part because of the testimony of Aboriginal peoples.
We, the 120th General Assembly of The Presbyterian Church in Canada, seeking the guidance of the Spirit of God, and aware of our own sin and shortcomings, are called to speak to the Church we love.
We do this, out of new understandings of our past not out of any sense of being superior to those who have gone before us, nor out of any sense that we would have done things differently in the same context. It is with humility and in great sorrow that we come before God and our Aboriginal brothers and sisters with our confession.
We acknowledge that the stated policy of the Government of Canada was to assimilate Aboriginal peoples to the dominant culture, and that The Presbyterian Church in Canada co-operated in this policy. We acknowledge
that the roots of the harm we have done are found in the attitudes and values of western European colonialism, and the assumption that what was not yet moulded in our image was to be discovered and exploited. As part of that
policy we, with other churches, encouraged the government to ban some important spiritual practices through which Aboriginal peoples experienced the presence of the creator God. For the Church’s complicity in this policy we
ask forgiveness.
We recognize that there were many members of The Presbyterian Church in Canada who, in good faith, gave unstintingly of themselves in love and
compassion for their Aboriginal brothers and sisters. We acknowledge their devotion and commend them for their work. We recognize that there were some who, with prophetic insight, were aware of the damage that was being done and protested, but their efforts were thwarted. We acknowledge their insight. For the times we did not support them adequately nor hear their cries for justice, we ask forgiveness.
We confess that The Presbyterian Church in Canada presumed to know better than Aboriginal peoples what was needed for life. The Church said of our Aboriginal brothers and sisters, “If they could be like us, if they could think
like us, talk like us, worship like us, sing like us, and work like us, they would know God and therefore would have life abundant.” In our cultural arrogance we have been blind to the ways in which our own understanding of the Gospel has been culturally conditioned, and because of our insensitivity to Aboriginal
cultures, we have demanded more of the Aboriginal people than the Gospel requires, and have thus misrepresented Jesus Christ who loves all peoples with compassionate, suffering love that all may come to God through him. For the
Church’s presumption we ask forgiveness.
We confess that, with the encouragement and assistance of the Government of
Canada, The Presbyterian Church in Canada agreed to take the children of Aboriginal peoples from their own homes and place them in residential schools. In these schools, children were deprived of their traditional ways,
which were replaced with Euro-Canadian customs that were helpful in the process of assimilation. To carry out this process, The Presbyterian Church in Canada used disciplinary practices which were foreign to Aboriginal peoples, and open to exploitation in physical and psychological punishment beyond any
Christian maxim of care and discipline. In a setting of obedience and acquiescence there was opportunity for sexual abuse, and some were so
abused. The effect of all this, for Aboriginal peoples, was the loss of cultural identity and the loss of a secure sense of self. For the Church’s insensitivity we ask forgiveness.
We regret that there are those whose lives have been deeply scarred by the effects of the mission and ministry of The Presbyterian Church in Canada. For our Church we ask forgiveness of God. It is our prayer that God, who is merciful, will guide us in compassionate ways towards helping them to heal.
We ask, also, for forgiveness from Aboriginal peoples. What we have heard we
acknowledge. It is our hope that those whom we have wronged with a hurt too deep for telling will accept what we have to say. With God’s guidance our Church will seek opportunities to walk with Aboriginal peoples to find healing and wholeness together as God’s people.
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